{"id":993,"date":"2012-02-19T12:12:30","date_gmt":"2012-02-19T18:12:30","guid":{"rendered":"http:\/\/www.catholicbookwriter.com\/goldenarrow\/?p=993"},"modified":"2012-02-28T23:13:09","modified_gmt":"2012-02-29T05:13:09","slug":"acting-in-faith-a-lenten-practice","status":"publish","type":"post","link":"https:\/\/www.catholicbookwriter.com\/goldenarrow\/catholic\/acting-in-faith-a-lenten-practice\/","title":{"rendered":"Acting in Faith &#8211; a Lenten Practice"},"content":{"rendered":"<p><a href=\"http:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-content\/uploads\/2012\/02\/jesus-paralytic.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-content\/uploads\/2012\/02\/jesus-paralytic-196x300.jpg\" alt=\"\" title=\"jesus-paralytic\" width=\"196\" height=\"300\" class=\"alignleft size-medium wp-image-994\" srcset=\"https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-content\/uploads\/2012\/02\/jesus-paralytic-196x300.jpg 196w, https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-content\/uploads\/2012\/02\/jesus-paralytic.jpg 293w\" sizes=\"auto, (max-width: 196px) 100vw, 196px\" \/><\/a>Today\u2019s Gospel reading from <span class=\"scripture_reference\" refid=\"847.916446\">Mark 2:1-12<\/span> is the breakthrough story of the paralytic, whose friends, seeing that the immense popularity of Jesus prevents access to Him, open up the roof of the house where Jesus is staying and lower the child to Him.  Upon seeing this extraordinary act Jesus is moved to heal the paralytic.  This true story teaches me that faith alone is not enough to produce the fruit of a perfected soul; it takes action, which is works.<\/p>\n<p>If the body is like the soul, then being paralyzed and being healed are respectively like injury and health to the soul.  Our sins paralyze us to the point that all we can do is see our sins, lament them and dwell on them even after we are forgiven through the sacrament of Penance and Reconciliation.  <\/p>\n<p>In the first reading for today from <span class=\"scripture_reference\" refid=\"45.917135\">Isaiah 43:18-25<\/span> God tells us that he has forgiven our sins and remembers them no more.  At first reading this is a conundrum because, if he truly doesn\u2019t remember or sins, if they are blotted out with absolutely no trace, then how is it that God knows of them to be able to say that they are wiped out?  In short, why does he bring it up at all?  At second consideration and closer inspection, we see that it is the Israelites who burden God with their sins.  It is the people who are bringing up the issue, in essence saying no to the grace of God.  God is just responding to their laments and even their chronic failures.  Their sins were indeed forgiven but their actions showed no conviction.  <\/p>\n<p>The second reading (<span class=\"scripture_reference\" refid=\"763.917882\">2 Corinthians 1:18-22<\/span>) is a departure from the constant worrying over sins toward inconsistency in faith.  In the next reading, Saint Paul is defending his honor, not for his own sake but for the Corinthians\u2019 sake, saying that his word declaring Jesus to be the Son of God and the messiah is not wavering because he (Paul) cannot be with them.  Paul reminds those at Corinth that in baptism they have received something greater then him self; namely they have received the very Spirit of God.  Like God the father in the first reading, Paul reassures the Corinthians that even though he cannot be with them as originally intended it does not mean that he has said no one minute and yes the next.  It does not mean that they should have reason to doubt the message of faith in Christ, since the Holy Spirit, who is the first deposit of faith, dwells in them.  The Corinthians are like the Israelites in having doubt and accusing Paul of causing it by not returning to them as he had initially planned.<\/p>\n<p>The third reading is perfected faith; it is faith in action.  The four men who carry the paralytic are so convinced that Jesus will heal their friend\/relative that they remove every obstacle to get to Jesus.  Often times our sins paralyze us from accepting grace.  We think so low of ourselves because of what we have done that we imagine ourselves unredeemable and unworthy.  This is wrong thinking primarily because, like accusing Paul of inconsistency, it fails to recognize the perfect and unwavering mercy of Jesus Christ.  Yet, once we have immobilized our faith, we have no one to help us reach Christ except those connected visibly in the Church on earth and invisibly by communion with those in Purgatory and the saints and angels in Heaven.  So if we are reconciled to Christ &#8211; the head &#8211; and to the Church, which is the body, then we have the austere responsibility to assist those who by their actions have become paralyzed.  <\/p>\n<p>How then can we, like the four men in the Gospel reading, lower others through the roof to Christ?  I think it takes the three Lenten practices: Prayer, fasting and alms giving (sacrifice).  Prayer first, because it prepares us for right action, it puts others before ourselves, and it brings us closer to God who is the source of all goodness.  Fasting because in it we learn to deem all things superfluous; man does not live by bread alone but by every word of God.  Alms, which I do not limit to giving money but other commodities like time and effort, skills and labor without pay, and giving up pleasures and conveniences, because in making such sacrifices, in giving of ourselves we show faith and it is those acts of faith that move Christ to heal.<\/p>\n<div class=\"scripture_popup\" popid=\"847.916446\"><div class='scripture_header'><div class='cathref_close_button' closeid='847.916446'><div class='cathref_close_button_highlight'><\/div><\/div><span class='passage'>Mark 2:1-12<\/span><br \/><span class='alternates'>View in: <a href='http:\/\/www.usccb.org\/nab\/bible\/mark\/mark2.htm#v1' target='bible' title='(opens Mark 2:1-12 in a new window)'>NAB<\/a> <a href='http:\/\/www.latinvulgate.com\/verse.aspx?t=1&amp;b=2&amp;c=2#2_1' target='bible' title='(opens Mark 2:1-12 in a new window)'>Vulg<\/a> <a href='http:\/\/www.greekbible.com\/index.php?b=2&amp;c=2' target='bible' title='(opens Mark 2:1-12 in a new window)'>Greek<\/a><\/span><\/div><div class='scripture_text'><div class='verse'><span class='verse_number'>1<\/span>And again he entered into Capharnaum after some days.<\/div><div class='verse'><span class='verse_number'>2<\/span>And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.<\/div><div class='verse'><span class='verse_number'>3<\/span>And they came to him, bringing one sick of the palsy, who was carried by four.<\/div><div class='verse'><span class='verse_number'>4<\/span>And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.<\/div><div class='verse'><span class='verse_number'>5<\/span>And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.<\/div><div class='verse'><span class='verse_number'>6<\/span>And there were some of the scribes sitting there, and thinking in their hearts:<\/div><div class='verse'><span class='verse_number'>7<\/span>Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?<\/div><div class='verse'><span class='verse_number'>8<\/span>Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?<\/div><div class='verse'><span class='verse_number'>9<\/span>Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?<\/div><div class='verse'><span class='verse_number'>10<\/span>But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)<\/div><div class='verse'><span class='verse_number'>11<\/span>I say to thee: Arise, take up thy bed, and go into thy house.<\/div><div class='verse'><span class='verse_number'>12<\/span>And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.<\/div><\/div><\/div><div class=\"scripture_popup_shadow\" popid=\"847.916446\"><\/div><div class=\"scripture_popup\" popid=\"45.917135\"><div class='scripture_header'><div class='cathref_close_button' closeid='45.917135'><div class='cathref_close_button_highlight'><\/div><\/div><span class='passage'>Isaiah 43:18-25<\/span><br \/><span class='alternates'>View in: <a href='http:\/\/www.usccb.org\/nab\/bible\/isaiah\/isaiah43.htm#v18' target='bible' title='(opens Isaiah 43:18-25 in a new window)'>NAB<\/a> <a href='http:\/\/www.latinvulgate.com\/verse.aspx?t=0&amp;b=27&amp;c=43#43_18' target='bible' title='(opens Isaiah 43:18-25 in a new window)'>Vulg<\/a> <a href='http:\/\/www.mechon-mamre.org\/p\/pt\/pt1043.htm#18' target='bible' title='(opens Isaiah 43:18-25 in a new window)'>Hebrew<\/a><\/span><\/div><div class='scripture_text'><div class='verse'><span class='verse_number'>18<\/span>Remember not former things, and look not on things of old.<\/div><div class='verse'><span class='verse_number'>19<\/span>Behold I do new things, and now they shall spring forth, verily you shall know them: I will make a way in the wilderness, and rivers in the desert.<\/div><div class='verse'><span class='verse_number'>20<\/span>The beast of the field shall glorify me, the dragons and the ostriches: because I have given waters in the wilderness, rivers in the desert, to give drink to my people, to my chosen.<\/div><div class='verse'><span class='verse_number'>21<\/span>This people have I formed for myself, they shall shew forth my praise.<\/div><div class='verse'><span class='verse_number'>22<\/span>But thou hast not called upon me, O Jacob, neither hast thou laboured about me, O Israel.<\/div><div class='verse'><span class='verse_number'>23<\/span>Thou hast not offered me the ram of thy holocaust, nor hast thou glorified me with thy victims: I have not caused thee to serve with oblations, nor wearied thee with incense.<\/div><div class='verse'><span class='verse_number'>24<\/span>Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy victims. But thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities.<\/div><div class='verse'><span class='verse_number'>25<\/span>I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.<\/div><\/div><\/div><div class=\"scripture_popup_shadow\" popid=\"45.917135\"><\/div><div class=\"scripture_popup\" popid=\"763.917882\"><div class='scripture_header'><div class='cathref_close_button' closeid='763.917882'><div class='cathref_close_button_highlight'><\/div><\/div><span class='passage'>2 Corinthians 1:18-22<\/span><br \/><span class='alternates'>View in: <a href='http:\/\/www.usccb.org\/nab\/bible\/2corinthians\/2corinthians1.htm#v18' target='bible' title='(opens 2 Corinthians 1:18-22 in a new window)'>NAB<\/a> <a href='http:\/\/www.latinvulgate.com\/verse.aspx?t=1&amp;b=8&amp;c=1#1_18' target='bible' title='(opens 2 Corinthians 1:18-22 in a new window)'>Vulg<\/a> <a href='http:\/\/www.greekbible.com\/index.php?b=8&amp;c=1' target='bible' title='(opens 2 Corinthians 1:18-22 in a new window)'>Greek<\/a><\/span><\/div><div class='scripture_text'><div class='verse'><span class='verse_number'>18<\/span>But God is faithful, for our preaching which was to you, was not, It is, and It is not.<\/div><div class='verse'><span class='verse_number'>19<\/span>For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.<\/div><div class='verse'><span class='verse_number'>20<\/span>For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.<\/div><div class='verse'><span class='verse_number'>21<\/span>Now he that confirmeth us with you in Christ, and that hath anointed us, is God:<\/div><div class='verse'><span class='verse_number'>22<\/span>Who also hath sealed us, and given the pledge of the Spirit in our hearts.<\/div><\/div><\/div><div class=\"scripture_popup_shadow\" popid=\"763.917882\"><\/div>","protected":false},"excerpt":{"rendered":"<a href=\"https:\/\/www.catholicbookwriter.com\/goldenarrow\/catholic\/acting-in-faith-a-lenten-practice\/\"><img loading=\"lazy\" decoding=\"async\" width=\"150\" height=\"150\" src=\"http:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-content\/plugins\/thumbnail-for-excerpts\/tfe_no_thumb.png\" class=\"alignleft wp-post-image tfe\" alt=\"\" title=\"\" \/><\/a><p>Today\u2019s Gospel reading from Mark 2:1-12 is the breakthrough story of the paralytic, whose friends, seeing that the immense popularity of Jesus prevents access to Him, open up the roof of the house where Jesus is staying and lower the child to Him. Upon seeing this extraordinary act Jesus is moved to heal the paralytic. &#8230; <a title=\"Acting in Faith &#8211; a Lenten Practice\" class=\"read-more\" href=\"https:\/\/www.catholicbookwriter.com\/goldenarrow\/catholic\/acting-in-faith-a-lenten-practice\/\" aria-label=\"More on Acting in Faith &#8211; a Lenten Practice\">Read more<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,47,4],"tags":[],"class_list":["post-993","post","type-post","status-publish","format-standard","hentry","category-catholic","category-vulgate-readings","category-meditations"],"_links":{"self":[{"href":"https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-json\/wp\/v2\/posts\/993","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-json\/wp\/v2\/comments?post=993"}],"version-history":[{"count":11,"href":"https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-json\/wp\/v2\/posts\/993\/revisions"}],"predecessor-version":[{"id":1002,"href":"https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-json\/wp\/v2\/posts\/993\/revisions\/1002"}],"wp:attachment":[{"href":"https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-json\/wp\/v2\/media?parent=993"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-json\/wp\/v2\/categories?post=993"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.catholicbookwriter.com\/goldenarrow\/wp-json\/wp\/v2\/tags?post=993"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}